So how did the gunmen know which students were Christ's followers? In some way they must have stood out from the Muslims. Evidently they were easily identifiable. Perhaps the more courageous said: "I am a Christian" even knowing they'd be shot on the spot.
I can't help but wonder what America's Christians would do. Hopefully they, too, would be easily recognizable. I hope I'd be brave. Scripture tells Christ's followers to expect persecution like what we saw today in Kenya. There will be people who hate us because of our beliefs.
In Matthew 7:13 Jesus challenges us to:
enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. For the gate is small, and the way is narrow that leads to life, and few are those who find it.Not everyone in the world believes in the Bible. To be a Christ follower means understanding the concept of sin and being humble enough to ask Jesus to save us, even from ourselves. That's why he came. That's why he died. And best of all, that's why he rose again and ascended into heaven. Now, he's our mediator, our high priest, the King of all kings. He came and died to usher those who believe in his atonement for their sins into his kingdom. God's justice required that sacrifice. His mercy and grace gave it for those willing to accept it. Yet today, as in the time of Christ, God's kingdom still looks different from what many people might expect.
Sometimes I wonder if the "justice" movement has forgotten what John 8:36 so clearly states:
Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place [emphasis mine].I wonder--do those fighting human trafficking think we can usher in God's kingdom the way people did during the time of Christ? That the Messiah will ride in and take his earthly throne, eliminating all of society's problems, bringing together people of all religions and uniting them in peace.
Unfortunately that's what often gets communicated by justice leaders and yet that doesn't jive with what we see in the Easter story. Sadly what we can expect is hatred that lashes out and kills like it did those Kenyan students. Without the personal transformation that Christ alone offers through the power of the Holy Spirit, we can expect sin to disregard human life and rights while cultivating the greed and arrogance that triumph over the weak and vulnerable.
In the midst of this reality, communication by some (perhaps many) Christians can still come across so hateful and condemning that some (perhaps many) believers don't even want to call themselves by that name.
I got challenged on this a few days ago by someone I greatly admire. When I started speaking about the "ideology" behind abortion and how that relates to human trafficking, I was challenged with questions that brought me up short: Why was I lumped in with those willing to "cast the first stones," though I'm all too aware that I am a sinner desperately in need of mercy and grace? How could I have been perceived as less than empathetic to those who have suffered, when I, too, have suffered some of life's deepest wounds?
These questions grieved my heart and made me think. Though I certainly hadn't intended it to, my comment about abortion must have sounded calloused because my colleague was thinking about the pressures on the women who have them. However, at that moment I was talking about ideas--ideas that have oppressed many women and held them in bondage to shame and guilt for many years. (See my article, p. 7, about Marcela Garcia and the effects of this ideology on Hispanic women.)
The reality of our disconnect makes me sad. Frequently Christians don't communicate well, even with one another. That makes identifying Christ's true followers extremely difficult. Rather than engage each other in fruitful dialogue, far too often we make assumptions. Or, maybe worse, we start off, as I did, in the wrong place or with gaps in thinking that easily lead people to jump to conclusions. With quick assessments, we open fire without giving each other a chance.
Maybe the cross we in the West most need to pick up is to believe the best about one another. To listen, ask questions, and learn more than we know. Thankfully my relationship with my colleague continues and hopefully we're both inclined to do that. To find God's justice (and he alone is just), maybe we need to spend more time at the foot of the cross in unity confessing our own short-comings. Then when we consider the resurrection (which those young Kenyan believers who died today are now experiencing), we'll get a glimpse of God's kingdom as it really is.